Caesar substitute

1) элемент замены (подстановки)

2) (substitution)

- accidental substitute

- block substitute

- Caesar substitute

- character-by-character substitute

- cryptographic substitute

- deliberate substitute

- digram substitute

- digraph substitute

- digraphic substitute

- dynamic substitute

- homophonic substitute

- inverse substitute

- invertible substitute

- key-dependent substitute

- letter-by-letter substitute

- monoalpflabetic substitute

- monographic substitute

- monome-dinome substitute

- monosyllabic substitute

- multilateral substitute

- multiple substitute

- n-gram substitute

- non-repetitive substitute

- one-to-one substitute

- homophonic substitute

- polyalphabetic substitute

- polygraphic substitute

- simple substitute

- single substitute

- two-step substitute

- unique substitute

- unkeyed substitute

prō (archaic collat. form, posi in posimerium; cf. pono, from posino; cf. Gr. poti and pot with pros), adv. and prep. [root in Sanscr. prep. pra-, before, as in prathamas, first; Gr. pro; cf.: proteros, prôtos, etc.; Lat.: prae, prior, priscus, etc.; perh. old abl. form, of which prae is the loc. ], before, in front of; and, transf., for, with the idea of protection, substitution, or proportion.

Adv., found only in the transf. comp. signif. (v. infra, II. B. 3.) in connection with quam and ut: pro quam and pro ut (the latter usually written in one word, prout), like prae quam and prae ut.

Pro quam, in proportion as, just as:

nec satis est, pro quam largos exaestuat aestus,

Lucr. 2, 1137. —

Pro ut or prout, according as, in proportion, accordingly, proportionably as, just as, as (class.):

compararat argenti bene facti, prout Thermitani hominis facultates ferebant, satis,

Cic. Verr. 2, 2, 34, § 83:

tuas litteras, prout res postulat, exspecto,

id. Att. 11, 6 fin.:

id, prout cujusque ingenium erat, interpretabantur,

Liv. 38, 50:

prout locus iniquus aequusve his aut illis, prout animus pugnantium est, prout numerus, varia pugnae fortuna est,

id. 38, 40 fin. —With a corresp. ita:

ejusque rationem ita haberi, prout haberi lege liceret,

Cic. Phil. 5, 17, 46:

prout sedes ipsa est, ita varia genera morborum sunt,

Cels. 4, 4, 5:

prout nives satiaverint, ita Nilum increscere,

Plin. 5, 9, 10, § 51.—

Prep. with abl. (late Lat. with acc.:

PRO SALVTEM SVAM,

Inscr. Grut. 4, 12; 46, 9; Inscr. Orell. 2360), before, in front of.

Lit., of place:

sedens pro aede Castoris,

Cic. Phil. 3, 11, 27:

praesidia, quae pro templis cernitis,

id. Mil. 1, 2:

ii qui pro portis castrorum in statione erant,

Caes. B. G. 4, 32:

pro castris copias habere,

id. ib. 7, 66:

pro castris dimicare,

id. ib. 5, 16:

pro oppido,

id. ib. 7, 71:

pro opere consistere,

Sall. J. 92, 9:

castra pro moenibus locata,

Liv. 2, 53; 4, 17:

pro muro,

id. 30, 10:

pro castris explicare aciem,

id. 6, 23:

pro vallo,

Plin. 2, 37, 37, § 101; Vell. 2, 19, 1.—With verbs of motion:

Caesar pro castris suas copias produxit,

before the camp, Caes. B. G. 1, 48:

hasce tabulas hic ibidem pro pedibus tuis obicito,

before your feet, App. Mag. p. 337, 36; id. M. 4, p. 155, 2.—

In partic., with the accessory idea of presence on the front part, on the edge or brink of a place, on or in the front of, often to be translated by a simple on or in:

pro censu classis iuniorum, Serv. Tullius cum dixit, accipi debet in censu, ut ait M. Varro, sicuti pro aede Castoris, pro tribunali, pro testimonio,

Fest. p. 246 Müll.; cf.: pro significat in, ut pro rostris, pro aede, pro tribunali, Paul. ex Fest. p. 228 Müll.; and:

pro sententia ac si dicatur in sententiā, ut pro rostris id est in rostris,

id. p. 226 Müll.: hac re pro suggestu pronunciata, qs. standing on the front part of the tribune, or, as we would say, on the tribune, Caes. B. G. 6, 3: pro tribunali cum aliquid ageretur, was transacted before or at my tribunal, Cic. Fam. 3, 8, 21; so,

pro tribunali,

id. Pis. 5, 11; id. Sest. 15, 34: pro contione, before the assembled army; and, in gen., before the assembly:

laudatus pro contione Jugurtha,

Sall. J. 8, 2; cf. Curt. 9, 1, 1:

pro contione laudibus legati militumque tollere animos,

Liv. 7, 7:

fortes viros pro contione donantis,

Curt. 10, 5, 10:

pro contione litteras recitare,

id. 4, 10, 16; Liv. 38, 23 fin.:

pro contione palam utrumque temptavit,

Suet. Vesp. 7; Tac. A. 3, 9; Front. Strat. 1, 11, 3: [p. 1448] 4, 5, 11; cf.:

pro comitio,

Suet. Aug. 43:

uti pro consilio imperatum erat,

in the council, Sall. J. 29, 6; cf.:

supplicatio in triduum pro collegio decemvirūm imperata fuit,

Liv. 38, 36:

pontifices pro collegio decrevisse,

Gell. 11, 3, 2:

pro collegio pronuntiare,

Liv. 4, 26, 9:

suas simultates pro magistratu exercere,

id. 39, 5:

pro munimentis castelli manipulos explicat,

before, on the fortifications, Tac. A. 2, 80; 12, 33: stabat pro litore diversa acies, in front of or upon the shore, id. ib. 14, 30:

legionem pro ripā componere,

id. ib. 12, 29:

velamenta et infulas pro muris ostentant,

in front of, from the walls, Tac. H. 3, 31; so,

pro muris,

id. A. 2, 81:

ad hoc mulieres puerique pro tectis aedificiorum saxa et alia, quae locus praebebat, certatim mittere,

standing on the edge of the roofs, from the roofs, Sall. J. 67, 1 Kritz.—

Transf.

To signify a standing before or in front of, for defence or protection; hence an acting for, in behalf of, in favor of, for the benefit of, on the side of (opp. contra, adversum):

veri inveniendi causā contra omnia dici oportere et pro omnibus,

Cic. Ac. 2, 18, 60; cf.:

hoc non modo non pro me, sed contra me est potius,

id. de Or. 3, 20, 75:

partim nihil contra Habitum valere, partim etiam pro hoc esse,

id. Clu. 32, 88:

difficillimum videtur quod dixi, pro ipsis esse quibus eveniunt ista, quae horremus ac tremimus,

Sen. Prov. 3, 2:

haec cum contra legem proque lege dicta essent,

Liv. 34, 8: pro Romano populo armis certare, Enn. ap. Non. 150, 6 (Ann. v. 215 Vahl.); cf.: pro vostrā vitā morti occumbant, id. ap. Serv. ad Verg. A. 2, 62 (Trag. v. 176 Vahl.): quae ego pro re publica fecissem, Cato ap. Front. p. 149:

nihil ab eo praetermissum est, quod aut pro re publicā conquerendum fuit, aut pro eā disputandum,

Cic. Sest. 2, 3:

omnia me semper pro amicorum periculis, nihil umquam pro me ipso deprecatum,

id. de Or. 2, 49, 201:

convenit dimicare pro legibus, pro libertate, pro patriā,

id. Tusc. 4, 19, 43:

dulce et decorum est pro patriā mori,

Hor. C. 3, 2, 13; cf. id. ib. 3, 19, 2:

pro sollicitis non tacitus reis,

id. ib. 4, 1, 14:

spondere levi pro paupere,

id. A. P. 423:

urbes, quae viris aut loco pro hostibus et advorsum se opportunissumae erant,

Sall. J. 88, 4:

nec aliud adversus validissimas gentes pro nobis utilius, quam, etc.,

Tac. Agr. 12:

et locus pro vobis et nox erit, Liv 9, 24, 8: et loca sua et genus pugnae pro hoste fuere,

id. 39, 30, 3:

pro Corbulone aetas, patrius mos... erant: contra, etc.,

Tac. A. 3, 31; id. H. 4, 78; Curt. 4, 14, 16.—

With the notion of replacement or substitution, in the place of, instead of, for.

In gen.: numquam ego argentum pro vino congiario... disdidi, Cato ap. Front. p. 149:

ego ibo pro te, si tibi non libet,

Plaut. Most. 5, 2, 10:

ego pro te molam,

Ter. And. 1, 2, 29; Cic. Leg. 2, 5, 13:

mutata (ea dico), in quibus pro verbo proprio subicitur aliud... ut cum minutum dicimus animum pro parvo, etc.,

id. Or. 27, 92 sq.; cf.:

libenter etiam copulando verba jungebant, ut sodes pro si audes, sis pro si vis... ain' pro aisne, nequire pro non quire, malle pro magis velle, nolle pro non velle. Dein etiam saepe et exin pro deinde et exinde dicimus,

id. ib. 45, 154:

pro vitulā statuis dulcem Aulide natam, Hor S. 2, 3, 199: pro bene sano Ac non incauto fictum astutumque vocamus,

id. ib. 1, 3, 61; cf. Suet. Caes. 70:

pro ope ferendā sociis pergit ipse ire, etc.,

Liv. 23, 28, 11 Weissenb. ad loc.; Zumpt, Gram. § 667; cf.:

pro eo, ut ipsi ex alieno agro raperent, suas terras, etc.,

Liv. 22, 1, 2.—

Esp. freq. in connection with the title of any officer, to denote his substitute' pro consule, pro praetore, pro quaestore, pro magistro, etc. (afterwards joined into one word, as proconsul, propraetor, proquaestor, promagister, etc.), proconsul, proprœtor, proquœstor, vice-director:

cum pro consule in Ciliciam proficiscens Athenas venissem,

Cic. de Or. 1, 18, 82; cf.:

cum L. Philippus pro consulibus eum se mittere dixit, non pro consule,

instead of the consuls, not as proconsul, id. Phil. 11, 8, 18:

nec pro praetore, Caesarem (vocat),

id. ib. 13, 10, 22; Liv. 35, 1. cum Alexandriae pro quaestore essem, Cic. Ac. 2, 4, 11' cf.:

litteris Q. Caepionis Bruti pro consule... Q. Hortensii pro consule opera, etc.,

id. Phil. 10, 11, 26: P. Terentius operas in portu et scripturā Asiae pro magistro dedit, id. Att. 11, 10, 1; cf. id. Verr. 2, 2, 70, § 169; id. Fam. 13, 65, 1; see also the words proconsul, promagister, propraetor, proquaestor, etc.—

So of price, penalty, etc., in exchange, in return for:

tres minas pro istis duobus dedi,

Plaut. Most. 3, 2, 138; id. Aul. 3, 3, 8:

pro hujus peccatis ego supplicium sufferam,

Ter. And. 5, 3, 17:

dimidium ejus quod pactus esset, pro carmine daturum,

Cic. de Or. 2, 86, 351:

pro vitā hominis nisi hominis vita reddatur, non posse deorum inmortalium numen placari,

Caes. B. G. 6, 16:

id pro immolatis in foro Tarquiniensium Romanis poenae hostibus redditum,

Liv. 7, 19, 3:

vos, pro paternis sceleribus, poenas date,

Sen. Med. 925; Lact. 2, 7, 21:

pro crimine poenas,

Ov. Ib. 621.—

Pro is also frequently used to denote the viewing, judging, considering, representing of a thing as something, for, the same as, just as, as:

pro sano loqueris, quom me appellas nomine,

Plaut. Men. 2, 2, 24:

sese ducit pro adulescentulo,

id. Stich. 3, 1, 65; id. Cist. 1, 3, 24:

hunc Eduxi a parvulo, habui, amavi pro meo,

as my own, Ter. Ad. 1, 1, 23:

Cato ille noster qui mihi unus est pro centum milibus,

whose voice I regard as equal to that of thousands, Cic. Att. 2, 5, 1:

Siciliam nobis non pro penariā cellā, sed pro aerario fuisse,

id. Verr. 2, 2, 2, § 5:

P. Sestio pro occiso relictus est,

id. Sest. 38, 81; Caes. B. G. 3, 109:

cum pro damnato mortuoque esset,

as good as condemned and dead, Cic. Verr. 2, 4, 15, § 33:

summa ratio, quae sapientibus pro necessitate est,

Plin. Ep. 1, 12, 3:

negotia pro solatiis accipiens,

Tac. A. 4, 13:

consuli pro hostibus esse,

Liv. 43, 5, 4:

adeo incredibilis visa res, ut non pro vano modo, sed vix pro sano nuncius audiretur,

as a boaster, Liv. 39, 49: quoniam de adventu Caesaris pro certo habebamus, to consider as certain, Mat. ap. Cic. Att. 9, 15, 6 et saep.; v. certus.—

Esp. in certain phrases: pro eo, for the same thing, as just the same:

ut si a Caesare, quod speramus, impetrarimus, tuo beneficio nos id consecutos esse judicemus: sin minus, pro eo tantum id habeamus, cum a te data sit opera, ut impetraremus,

Cic. Fam. 13, 7, 5.—With the particles of comparison: atque ( ac), ac si, quasi, just the same as, even as, as though: pro eo ac debui, just as was my duty, Sulp. ap. Cic. Fam. 4, 5, 1:

pro eo ac si concessum sit,

Cic. Inv. 1, 32, 54:

pro eo est atque si adhibitus non esset,

Dig. 28, 1, 22:

pro eo erit quasi ne legatum quidem sit,

ib. 30, 1, 38: pro eo quod, for the reason that, because:

pro eo quod ejus nomen erat magnā apud omnes gloriā,

Cic. de Or. 2, 18, 75: pro eo quod pluribus verbis vos quam volui fatigavi, veniam a vobis petitam velim, Liv 38, 49 fin. —

On account of, for the sake of:

dolor pro patriā,

Cic. Fin. 1, 7, 24:

tumultus pro recuperandā re publicā,

id. Brut. 90, 311 dub. (B. and K. omit pro):

dedit pro corpore nummos, i. e. to rescue his person,

Hor. S. 1, 2, 43:

aliquem amare pro ejus eximiā suavitate,

Cic. de Or 1, 55, 234:

pro quibus meritis quanto opere dilectus sit,

Suet. Aug. 57:

cum pro incolumitate principis vota susceperunt,

Tac. A. 4, 17:

pro bono (= bene),

Sall. J. 22, 4.—

Pro is used in its most general sense in stating the relation between two objects or actions, in proportion, in comparison with, according to or as, conformably to, by virtue of, for, etc.:

meus pater nunc pro hujus verbis recte et sapienter facit,

according to his story, Plaut. Am. 1, 1, 133:

tu pro oratione nec vir nec mulier mihi's,

id. Rud. 4, 4, 71: pro viribus tacere ac fabulari, according to one's ability, Enn. ap. Non. 475, 4 (Trag. v. 181 Vahl.):

facere certum'st pro copiā ac sapientiā,

Plaut. Merc. 3, 1, 8:

agere pro viribus,

Cic. Sen. 9, 27:

aliquem pro dignitate laudare,

id. Rosc. Am. 12, 33:

proelium atrocius quam pro numero pugnantium fuit,

Liv. 21, 29: pro imperio, by virtue of his office or authority:

quia pro imperio palam interfici non poterat,

Liv. 1, 51, 2; hence, imperatively, dictatorially, summarily:

nec illum ipsum submovere pro imperio posse more majorum,

id. 2, 56, 12 ' hem! satis pro imperio, quisquis es, Ter. Phorm. 1, 4, 18:

pro tuā prudentiā,

Cic. Fam. 4, 10, 2; 11, 12, 2:

cum in eam rationem pro suo quisque sensu ac dolore loqueretur,

id. Verr. 2, 1, 27, § 69:

quibus aliquid opis fortasse ego pro meā, tu pro tuā, pro suā quisque parte ferre potuisset,

id. Fam. 15, 15, 3: pro virili parte, according to one's ability, id. Sest. 66, 138; Liv. praef. 2; Ov. Tr. 5, 11, 23. —Esp. freq.: pro ratā parte and pro ratā, in proportion, proportionably; v. ratus:

pro se quisque,

each according to his ability, each one for himself, Cic. Off. 3, 14, 58; Caes. B. G. 2, 25; Verg. A. 12, 552 et saep.:

pro tempore et pro re,

according to time and circumstances, Caes. B. G. 5, 8:

pro facultatibus,

Nep. Epam. 3, 5.—Pro eo, quantum, or ut, in proportion to, as, according to, according as:

eāque pro eo, quantum in quoque sit ponderis, esse aestimanda,

Cic. Fin. 4, 21, 58:

equidem pro eo, quanti te facio, quicquid feceris, approbabo,

id. Fam. 3, 3, 2: tamen pro eo ut temporis difficultas tulit, etc., L. Metell. ap. Cic. Verr. 2, 3, 54, § 126.

pro-): prōdeo, prŏfiteor; and even in words borrowed from the Greek, as prōlogus.—Its signification has reference either to place, before, forwards; or to protection, for; procedo, procurro, profanus; procuro, propugno, prosum, protego.

prō (less correctly prōh), interj., an exclamation of wonder or lamentation, O! Ah! Alas! (class.).

With nom.:

proh! bonae frugi hominem te jam pridem esse arbitror,

Plaut. Cas. 2, 4, 4: pro Juppiter! Enn. ap. Varr L. L. 7, § 12 Müll. (Trag. v 225 Vahl.); Ter. And. 4, 3, 17; id. Eun. 3, 5, 2; id. Ad. 1, 2, 31; cf.:

pro supreme Juppiter,

id. ib. 2, 1, 42:

pro Juppiter, Hominis stultitiam!

id. ib. 3, 3, 12:

pro di immortales,

id. ib. 3, 4, 1; cf.: pro, dii immortales: Cic. Imp. Pomp. 12, 33:

pro curia inversique mores!

Hor. C. 3, 5, 7:

pro scelus,

Mart. 2, 46, 8.—

Parenthet.:

pro, quanta potentia regni Est, Venus alma, tui,

Ov. M. 13, 758:

et mea, pro! nullo pondere verba cadunt,

id. H. 3, 98:

tantum, pro! degeneramus a patribus,

Liv. 22, 14, 6; Curt. 4, 16, 10.—

With acc.: pro divom fidem! Enn. ap. Don. ad. Ter. Phorm. 2, 2, 25 (Sat. v. 30 Vahl.); Ter. Ad. 4, 7, 28; cf.:

pro deum atque hominum fidem!

id. And. 1, 5, 2; 11; id. Heaut. 1, 1, 9; Cic. Tusc. 5, 16, 48;

instead of which, ellipt.: pro deum immortalium!

Ter. Phorm. 2, 3, 4:

pro deum atque hominum,

id. Hec. 2, 1, 1:

pro fidem deum! facinus foedum,

id. Eun. 5, 4, 21.—

With gen.: pro malae tractationis! Tert. Poen. fin.

θεός, οῦ (Hom.+; Herm. Wr.; ins, pap, LXX, pseudepigr., Philo, Joseph.) ὁ and ἡ, voc. θεέ (Pisidian ins [JHS 22, 1902, 355] θέ; PGM 4, 218 θεὲ θεῶν; 7, 529 κύριε θεὲ μέγιστε; 12, 120 κύριε θεέ; 13, 997; LXX [Thackeray 145; PKatz, Philo’s Bible ’50, 152f]; ApcMos 42; Jos., Ant. 14, 24 ὦ θεὲ βασιλεῦ τ. ὅλων; SibOr 13, 172 βασιλεῦ κόσμου θεέ) Mt 27:46, more frequently (s. 2 and 3c, h below) ὁ θεός (LXX; ParJer 6:12; ApcEsdr 7:5; ApcMos 32; B-D-F §147, 3m; JWackernagel, Über einige antike Anredeformen 1912; Mlt-H. 120). On the inclusion or omission of the art. gener. s. W-S. §19, 13d; B-D-F §254, 1; 268, 2; Rob. 758; 761; 780; 786; 795; Mlt-Turner 174; BWeiss, D. Gebr. des Artikels bei den Gottesnamen, StKr 84, 1911, 319–92; 503–38 (also published separately). The sg. article freq. suggests personal claim on a deity. ‘God, god’.

① In the Gr-Rom. world the term θεός primarily refers to a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits, deity, god, goddess (s. on θεά) Ac 28:6; 2 Th 2:4 (cp. SibOr 5, 34 ἰσάζων θεῷ αὐτόν; Ar. 4, 1 οὐκ εἰσὶ θεοί; Tat. 10, 1 θεὸς … κύκνος γίνεται …; Ath. 18, 3 θεός τις δισώματος); θεὸς Ῥαιφάν Ac 7:43 (Am 5:26; s. entry Ῥαιφάν). οὐδεὶς θεὸς εἰ μὴ εἷς there is no god but one 1 Cor 8:4 (cp. AcPl Ha 1, 17 restored). θεοῦ φωνὴ καὶ οὐκ ἀνθρώπου Ac 12:22.—ἡ θεός the (female) god, goddess (Att., later more rarely; Peripl. Eryth. c. 58; Lucian, Dial. Deor. 17, 2; SIG 695, 28; ins, one of which refers to Artemis, in Hauser p. 81f; Jos., Ant. 9, 19; Ar. 11, 2 [Artemis]; Ath. 29, 2 [Ino]) Ac 19:37.—Pl. Ac 7:40 (Ex 32:1). Cp. 14:11; 19:26; PtK 2 p. 14, 21. εἴπερ εἰσὶν λεγόμενοι θεοί even if there are so-called gods 1 Cor 8:5a; s. vs. 5b (on θεοὶ πολλοί cp. Jos., Ant. 4, 149.—Maximus Tyr. 11, 5a: θ. πολλοί w. εἷς θ. πατήρ). οἱ φύσει μὴ ὄντες θεοί those who by nature are not really gods Gal 4:8b (cp. Ar. 4, 2 μὴ εἶναι τὸν οὐρανὸν θεόν al.). θεοὶ … λίθινοι etc. AcPl Ha 1, 18 (cp. JosAs 10:13 τοὺς χρυσοῦς καὶ ἀργυροῦς). Of the devil μὴ ὢν θεός AcPlCor 2:15.

② Some writings in our lit. use the word θ. w. ref. to Christ (without necessarily equating Christ with the Father, and therefore in harmony w. the Shema of Israel Dt 6:4; cp. Mk 10:18 and 4a below), though the interpretation of some of the pass. is in debate. In Mosaic and Gr-Rom. traditions the fundamental semantic component in the understanding of deity is the factor of performance, namely saviorhood or extraordinary contributions to one’s society. Dg. 10:6 defines the ancient perspective: ὸ̔ς ἃ παρὰ τοῦ θεοῦ λάβων ἔχει, ταῦτα τοῖς ἐπιδεομένοις χορηγῶν, θεὸς γίνεται τῶν λαμβανάντων one who ministers to the needy what one has received from God proves to be a god to the recipients (cp. Sb III, 6263, 27f of a mother). Such understanding led to the extension of the mng. of θ. to pers. who elicit special reverence (cp. pass. under 4 below; a similar development can be observed in the use of σέβομαι and cognates). In Ro 9:5 the interpr. is complicated by demand of punctuation marks in printed texts. If a period is placed before ὁ ὢν κτλ., the doxology refers to God as defined in Israel (so EAbbot, JBL 1, 1881, 81–154; 3, 1883, 90–112; RLipsius; HHoltzmann, Ntl. Theol.² II 1911, 99f; EGünther, StKr 73, 1900, 636–44; FBurkitt, JTS 5, 1904, 451–55; Jülicher; PFeine, Theol. d. NTs⁶ ’34, 176 et al.; RSV text; NRSV mg.). A special consideration in favor of this interpretation is the status assigned to Christ in 1 Cor 15:25–28 and the probability that Paul is not likely to have violated the injunction in Dt 5:7.—If a comma is used in the same place, the reference is to Christ (so BWeiss; EBröse, NKZ 10, 1899, 645–57 et al.; NRSV text; RSV mg. S. also εἰμί 1.—Undecided: THaering.—The transposition by the Socinian scholar JSchlichting [died 1661] ὧν ὁ=‘to whom belongs’ was revived by JWeiss, D. Urchristentum 1917, 363; WWrede, Pls 1905, 82; CStrömman, ZNW 8, 1907, 319f). In 2 Pt 1:1; 1J 5:20 the interpretation is open to question (but cp. ISmyrna McCabe.0010, 100 ὁ θεὸς καὶ σωτὴρ Ἀντίοχος). In any event, θ. certainly refers to Christ, as one who manifests primary characteristics of deity, in the foll. NT pass.: J 1:1b (w. ὁ θεός 1:1a, which refers to God in the monotheistic context of Israel’s tradition. On the problem raised by such attribution s. J 10:34 [cp. Ex 7:1; Ps 81:6]; on θεός w. and without the article, acc. to whether it means God or the Logos, s. Philo, Somn. 1, 229f; JGriffiths, ET 62, ’50/51, 314–16; BMetzger, ET 63, ’51/52, 125f), 18b. ὁ κύριός μου καὶ ὁ θεός μου my Lord and my God! (nom. w. art.=voc.; s. beg. of this entry.—On a resurrection as proof of divinity cp. Diog. L. 8, 41, who quotes Hermippus: Pythagoras returns from a journey to Hades and appears among his followers [εἰσέρχεσθαι εἰς τὴν ἐκκλησίαν], and they consider him θεῖόν τινα) J 20:28 (on the combination of κύριος and θεός s. 3c below). Tit 2:13 (μέγας θ.). Hb 1:8, 9 (in a quot. fr. Ps 44:7, 8). S. TGlasson, NTS 12, ’66, 270–72. Jd 5 P⁷². But above all Ignatius calls Christ θεός in many pass.: θεὸς Ἰησοῦς Χριστός ITr 7:1; Χριστὸς θεός ISm 10:1. ὁ θεὸς ἡμῶν IEph ins; 15:3; 18:2; IRo ins (twice); 3:3; IPol 8:3; τὸ πάθος τοῦ θεοῦ μου IRo 6:3. ἐν αἵματι θεοῦ IEph 1:1. ἐν σαρκὶ γενόμενος θεός 7:2. θεὸς ἀνθρωπίνως φανερούμενος 19:3. θεὸς ὁ οὕτως ὑμᾶς σοφίσας ISm 1:1.—Hdb. exc. 193f; MRackl, Die Christologie d. hl. Ign. v. Ant. 1914. ὁ θεός μου Χριστὲ Ἰησοῦ AcPl Ha 3, 10; Χριστὸς Ἰησοῦς ὁ θ[εός] 6, 24; cp. ln. 34 (also cp. Just., A I, 63, 15, D. 63, 5 al.; Tat. 13, 3; Ath. 24, 1; Mel., P. 4, 28 al.).—SLösch, Deitas Jesu u. antike Apotheose ’33. Cp. AWlosk, Römischer Kaiserkult ’78.

③ God in Israelite/Christian monotheistic perspective, God the predom. use, somet. with, somet. without the art.

ⓐ ὁ θεός Mt 1:23; 3:9; 5:8, 34; Mk 2:12; 10:18; 13:19 (cp. TestJob 37:4); Lk 2:13; J 3:2b; Ac 2:22b; Gal 2:6 al. With prep. εἰς τὸν θ. Ac 24:15. ἐκ τοῦ θ. J 8:42b, 47; 1J 3:9f; 4:1ff, 6f; 5:1, 4; 2 Cor 3:5; 5:18 al.; ἐν τῷ θ. Ro 5:11; Col 3:3 (Ath. 21, 1). ἔναντι τοῦ θ. Lk 1:8; ἐπὶ τὸν θ. Ac 15:19; 26:18, 20 (Just., D. 101, 1); ἐπὶ τῷ θ. Lk 1:47 (Just., D. 8, 2); παρὰ τοῦ θ. J 8:40 (Ar. 4, 2; Just., A I, 33, 6 al.; without art. Just., D. 69, 6 al.). παρὰ τῷ θ. Ro 2:13; 9:14 (Just., A I, 28, 3; Tat. 7, 1; Ath. 31, 2 al.); πρὸς τὸν θ. J 1:2; Ac 24:16; AcPl Ha 3, 8 (Just., D. 39, 1 al.; Mel., HE 4, 26, 13 al.); τὰ πρὸς τὸν θ. Hb 2:17; 5:1; Ro 15:17 is acc. of respect: with respect to one’s relation to God or the things pert. to God, in God’s cause (s. B-D-F §160; Rob. 486. For τὰ πρὸς τ. θ. s. Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Aristot., Pol. 1314b, 39; Lucian, Pro Imag. 8; Mitt-Wilck. I/2, 109, 3 [III B.C.] εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236 εὐσεβὴς τὰ πρὸς τ. θεόν). τὰ πρὸς τ[ὸν] θεὸν ἐτήρουσαν, when they were observant of matters pert. to God AcPl Ha 8, 13 (=τα π̣ρος θ̣̄ν̄| ἐτήρουσαν Ox 1602, 10f=BMM recto 16 restored after the preceding).

ⓑ without the art. Mt 6:24; Lk 2:14; 20:38; J 1:18a; Ro 8:8, 33b; 2 Cor 1:21; 5:19; Gal 2:19; 4:8f; 2 Th 1:8; Tit 1:16; 3:8; Hb 3:4; AcPl Ha 8, 20=BMM recto 25 (s. also HSanders’ rev. of Ox 1602, 26, in HTR 31, ’38, 79, n. 2, Ghent 62 verso, 6); AcPlCor 1:15; 2:19, 26. W. prep. ἀπὸ θεοῦ J 3:2a; 16:30 (Just., A II, 13, 4 τὸν … ἀπὸ ἀγεννήτου … θεοῦ λόγον). εἰς θεόν IPhld 1:2. ἐκ θεοῦ (Pind., O. 11, 10, P. 1, 41; Jos., Ant. 2, 164; Just., A I, 22, 2; Mel., P. 55, 404) Ac 5:39; 2 Cor 5:1; Phil 3:9. ἐν θεῷ J 8:21; Ro 2:17; Jd 1; AcPl Ha 1, 15; 2, 35. ἐπὶ θεόν AcPl Ha 2, 29 (cp. πρὸς θεόν Just., D. 138, 2). κατὰ θεόν acc. to God’s will (Appian, Iber. 19 §73; 23 §88; 26 §101, Liby. 6 §25, Bell. Civ. 4, 86 §364) Ro 8:27; 2 Cor 7:9ff; IEph 2:1. ἡ κατὰ θ. ἀγάπη godly love IMg 1:1; cp. 13:1; ITr 1:2. παρὰ θεῷ (Jos., Bell. 1, 635) Mt 19:26; Lk 2:52.

ⓒ w. gen. foll. or w. ἴδιος to denote a special relationship: ὁ θ. Ἀβραάμ Mt 22:32; Mk 12:26; Lk 20:37; Ac 3:13; 7:32 (all Ex 3:6). ὁ θ. (τοῦ) Ἰσραήλ (Ezk 44:2; JosAs 7:5) Mt 15:31; Lk 1:68; cp. Ac 13:17; 2 Cor 6:16; Hb 11:16. ὁ θ. μου Ro 1:8; 1 Cor 1:4; 2 Cor 12:21; Phil 1:3; 4:19; Phlm 4. OT κύριος ὁ θ. σου (ἡμῶν, ὑμῶν, αὐτῶν) Mt 4:7 (Dt 6:16); 22:37 (Dt 6:5); Mk 12:29 (Dt 6:4); Lk 1:16; 4:8 (Dt 6:13); 10:27 (Dt 6:5); Ac 2:39. ὁ κύριος καὶ ὁ θ. ἡμῶν Rv 4:11 (Just., D. 12, 3; the combination of κύριος and θεός is freq. in the OT: 2 Km 7:28; 3 Km 18:39; Jer 38:18; Zech 13:9; Ps 29:3; 34:23; 85:15; 87:2; TestAbr A 3 p. 79, 19 [Stone p. 6]; JosAs 3:4; 12:2 κύριε ὁ θ. τῶν αἰώνων. But s. also Epict. 2, 16, 13 κύριε ὁ θεός [GBreithaupt, Her. 62, 1927, 253–55], Herm. Wr.: Cat. Cod. Astr. VIII/2, p. 172, 6 κύριε ὁ θεὸς ἡμῶν, the PGM ref. at the beg. of this entry, and the sacral uses τ. θεῷ κ. κυρίῳ Σοκνοπαίῳ [OGI 655, 3f—24 B.C.]; PTebt 284, 6; τῷ κυρίῳ θεῷ Ἀσκληπίῳ [Sb 159, 2]; deo domino Saturno [ins fr. imperial times fr. Thala in the prov. of Africa: BPhW 21, 1901, 475], also Suetonius, Domit. 13 dominus et deus noster [for the formulation s. 4a: PMich 209]; Ar. 15, 10; Just., D. 60, 3 al.) τὸν ἴδιον θ. AcPl Ha 3, 22.—ὁ θ. τοῦ κυρίου ἡμῶν Ἰ. Χ. Eph 1:17.

ⓓ used w. πατήρ (s. πατήρ 6a) ὁ θ. καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3; Eph 1:3; Col 1:3; 1 Pt 1:3. ὁ θ. καὶ πατὴρ ἡμῶν Gal 1:4; Phil 4:20; 1 Th 1:3; 3:11, 13. ὁ θ. καὶ πατήρ 1 Cor 15:24; Eph 5:20; Js 1:27. θ. πατήρ Phil 2:11; 1 Pt 1:2; cp. 1 Cor 8:6. ἀπὸ θεοῦ πατρὸς ἡμῶν Ro 1:7b; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; ἀπὸ θ. π. Gal 1:3 v.l.; Eph 6:23; 2 Th 1:2; 2 Ti 1:2; Tit 1:4; παρὰ θεοῦ π. 2 Pt 1:17; 2J 3.

ⓔ w. gen. of what God brings about, in accordance w. the divine nature: ὁ θ. τῆς εἰρήνης Ro 15:33; 1 Th 5:23. τῆς ἐλπίδος the God fr. whom hope comes Ro 15:13. πάσης παρακλήσεως 2 Cor 1:3b. ὁ θ. τῆς ἀγάπης 13:11. ὁ θ. πάσης χάριτος 1 Pt 5:10. In οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεός 1 Cor 14:33, θεός is to be supplied before ἀκατ.: for God is not a God of disorder.

ⓕ The gen. (τοῦ) θεοῦ is

α. subj. gen., extremely freq. depending on words like βασιλεία, δόξα, θέλημα, ἐντολή, εὐαγγέλιον, λόγος, ναός, οἶκος, πνεῦμα, υἱός, υἱοί, τέκνα and many others. Here prob. (s. β) belongs τὸ μωρὸν τ. θ. the (seeming) foolishness of G. 1 Cor 1:25 (s. B-D-F §263, 2).

β. obj. gen. ἡ ἀγάπη τοῦ θ. love for God Lk 11:42; J 5:42; ἡ προσευχὴ τοῦ θ. prayer to God Lk 6:12. πίστις θεοῦ faith in God Mk 11:22. φόβος θεοῦ fear of, reverence for God Ro 3:18 al. (s. φόβος 2bα) If 1 Cor 1:25 is to be placed here (s. α above), τὸ μωρὸν τ. θ. refers to apostolic allegiance to God, which is viewed by outsiders as folly.

γ. τὰ τοῦ θεοῦ the things, ways, thoughts, or secret purposes of God 1 Cor 2:11. φρονεῖν τὰ τ. θ. Mt 16:23; Mk 8:33 s. φρονέω 2b (ἀτιμάζοντας τὰ τοῦ θ. Just., D. 78, 10 al.). ἀποδιδόναι τὰ τ. θ. τῷ θεῷ give God what belongs to God Mt 22:21; Mk 12:17; Lk 20:25.

δ. Almost as a substitute for the adj. divine IMg 6:1f; 15 (cp. Ath. 21, 4 οὐδὲν ἔχων θεοῦ [of Zeus]).

ⓖ The dat. τῷ θεῷ (s. B-D-F §188, 2; 192; Rob. 538f; WHavers, Untersuchungen z. Kasussyntax d. indogerm. Sprachen 1911, 162ff) is

α. dat. of advantage (cp. e.g. Ath. 26, 3 ὡς ἐπηκόῳ θεῷ) for God 2 Cor 5:13. Perh. (s. β) ὅπλα δυνατὰ τῷ θ. 10:4. The dat. of Ro 6:10f rather expresses the possessor.

β. ethical dat. in the sight of God, hence w. superl. force (s. Beginn. IV, 75, on Ac 7:20) very: μεγάλοι τῷ θ. B 8:4 (cp. Jon 3:3). ἀστεῖος τῷ θ. Ac 7:20. Perh. (s. α) ὅπλα δυνατὰ τ. θ. weapons powerful in the sight of God 2 Cor 10:4. This idea is usu. expressed by ἐνώπιον τοῦ θ.

ⓗ ὁ θ. is used as a vocative Mk 15:34 (Ps 21:2. θεός twice at the beginning of the invocation of a prayer: Ael. Dion. θ, 8; Paus. Attic. θ, 7 ‘θεὸς θεός’ ταῖς ἀρχαῖς ἐπέλεγον ἐπιφημιζόμενοι); Lk 18:11; Hb 1:8 (Ps 44:7; MHarris, TynBull 36, ’85, 129–62); 10:7 (Ps 39:9); AcPl Ha 3, 10; 5, 12; 31. S. also 2 and 3c and the beg. of this entry.

ⓘ θ. τῶν αἰώνων s. αἰών 3 and 4; θ. αἰώνιος s. αἰώνιος 2; θ. ἀληθινός s. ἀληθινός 3b; εἷς ὁ θεός s. εἷς 2b; (ὁ) θ. (ὁ) ζῶν s. [ζάω] 1aε.—ὁ μόνος θεός the only God (4 Km 19:15, 19; Ps 85:10; Is 37:20; Da 3:45; Philo, Leg. All. 2, 1f; s. Norden, Agn. Th. 145) J 5:44 (some mss. lack τοῦ μόνου); 1 Ti 1:17.—ὁ μόνος ἀληθινὸς θ. (Demochares: 75 Fgm. 2 p. 135, 7 Jac. [in Athen. 6, 62, 253c] μόνος θ. ἀληθινός) J 17:3. cp. the sim. combinations w. μόνος θ. Ro 16:27; Jd 25. μόνος ὁ θεὸς μένει AcPl Ha 2, 27.—θ. σωτήρ s. σωτήρ 1.—OHoltzmann, D. chr. Gottesglaube, s. Vorgesch. u. Urgesch.1905; EvDobschütz, Rationales u. irrat. Denken über Gott im Urchristent.: StKr 95, 1924, 235–55; RHoffmann, D. Gottesbild Jesu ’34; PAlthaus, D. Bild Gottes b. Pls: ThBl 20, ’41, 81–92; Dodd 3–8; KRahner, Theos im NT: Bijdragen (Maastricht) 11, ’50, 212–36; 12, ’51, 24–52.

④ that which is nontranscendent but considered worthy of special reverence or respect, god (Artem. 2, 69 p. 161, 17: γονεῖς and διδάσκαλοι are like gods; Simplicius in Epict. p. 85, 27 acc. to ancient Roman custom children had to call their parents θεοί; s. 2 above and note on σέβομαι).

ⓐ of humans θεοί (as אֱלֹהִים) J 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27; cp. Philo, Det. Pot. Insid. 161f, Somn. 1, 229, Mut. Nom. 128, Omn. Prob. Lib. 43, Mos. 1, 158, Decal. 120, Leg. All. 1, 40, Migr. Abr. 84). θ. γίνεται τῶν λαμβανόντων (a benefactor) proves to be a god to recipients Dg 10:6 (cp. Pliny, NH 2, 7, 18; s. 2 above, beg.—Aristot., Pol. 3, 8, 1, 1284a of the superior pers. as a god among humans; Arcesilaus [III B.C.] describes Crates and Polemo as θεοί τινες=‘a kind of gods’ [Diog. L. 4, 22]; Antiphanes says of the iambic poet Philoxenus: θεὸς ἐν ἀνθρώποισιν ἦν [Athen. 14, 50, 643d]; Diod S 1, 4, 7 and 5, 21, 2 of Caesar; for honors accorded Demetrius, s. IKertész, Bemerkungen zum Kult des Demetrios Poliorketes: Oikumene 2, ’78, 163–75 [lit.]; Dio Chrys. 30 [47], 5 Πυθαγόρας ἐτιμᾶτο ὡς θεός; Heliod. 4, 7, 8 σωτὴρ κ. θεός, addressed to a physician; BGU 1197, 1 [4 B.C.] a high official, and 1201, 1 [2 B.C.] a priest θεός and κύριος; PMich 209, 11f [II/III A.D.] οἶδας ἄδελφε, ὅτει οὐ μόνον ὧς ἀδελφόν σε ἔχω, ἀλλὰ καὶ ὡς πατέρα κ. κύριον κ. θεόν; Just., A I, 26, 2 [Σίμων] θεὸς ἐνομίσθη καὶ … ὡς θεὸς τετίμηται; Tat. 3, 2 μὴ θεὸς ὤν [Empedocles]; Ath. 30, 2 Ἀντίνους … ἔτυχε νομίζεσθαι θεός of benefactors in gener. AcJ 27 [Aa II/1, 166, 4]).—JEmerton, JTS 11, ’60, 329–32.

ⓑ of the belly (=appetite) as the god of certain people Phil 3:19 (cp. Athen. 3, 97c γάστρων καὶ κοιλιοδαίμων. Also Eupolis Com. [V B.C.] Fgm. 172 K. [in Athen. 3, 100b]; on the use of θ. in ref. to impersonal entities [e.g. Eur., Cyclops 316 of wealth as a god] s. DDD 693f).

⑤ of the devil ὁ θ. τοῦ αἰῶνος τούτου 2 Cor 4:4 (s. αἰών 2a and WMüllensiefen, StKr 95, 1924, 295–99).—668–99. RAC XI 1202–78; XII 81–154; B. 1464. LfgrE s.v. θεός col. 1001 (lit.). Schmidt, Syn. IV 1–21. DELG. M-M. TW. Sv.

ὅτι (Hom.+) conjunction (B-D-F §396f; 408; 416; 470, 1 al.; Rob. 1032–36, al. [s. index]; HPernot, Études sur la langue des Évang. 1927, 41ff) originally the neuter of ὅστις.

① marker of narrative or discourse content, direct or indirect, that. Used after verbs that denote mental or sense perception, or the transmission of such perception, or an act of the mind, to indicate the content of what is said, etc.

ⓐ after verbs of saying, indicating, etc.: ἀπαγγέλλω, ἀποκρίνομαι, δείκνυμι, δῆλόν (ἐστιν), διδάσκω, εἶπον, ἐμφανίζω, λέγω, μαρτυρέω, ὁμολογέω, φημί etc.; s. the entries in question. Likew. after verbs of swearing, affirming and corresponding formulae: μαρτύρομαι Ac 20:26; Gal 5:3. μάρτυρα τὸν θεὸν ἐπικαλοῦμαι 2 Cor 1:23. ὀμνύω Rv 10:6. Cp. the sim. exprs. πιστὸς ὁ θεός 2 Cor 1:18. ἰδοὺ ἐνώπιον τοῦ θεοῦ Gal 1:20.—2 Cor 11:10. Cp. also φάσις … ὅτι Ac 21:31. αἱ γραφαὶ ὅτι the Scriptures (which state) that Mt 26:54.—On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41.

ⓑ after verbs that denote sense perception ἀκούω, θεάομαι, θεωρέω (q.v. 1); s. these entries.

ⓒ after verbs that denote mental perception ἀγνοέω, ἀναγινώσκω, βλέπω (perceive), γινώσκω, γνωστόν ἐστιν, ἐπιγινώσκω, ἐπίσταμαι, θεωρέω (q.v. 2a), καταλαμβάνω, μιμνῄσκομαι, μνημονεύω, νοέω, οἶδα, ὁράω (q.v. A4a), συνίημι, ὑπομιμνῄσκω; s. these entries. In Gal 1:11 ὅτι comes later in the sentence so as to permit the emphatic portion of the subordinate clause to come to the forefront.

ⓓ after verbs of thinking, judging, believing, hoping: δοκέω (q.v. 1d), ἐλπίζω (q.v. 2), κρίνω, λογίζομαι, νομίζω (q.v. 2), οἶμαι, πέπεισμαι, πέποιθα, πιστεύω (q.v. 1aβ), ὑπολαμβάνω; s. these entries. εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν they held that John was a prophet Mk 11:32 (s. B-D-F §330; 397, 2; Rob. 1029; 1034).

ⓔ after verbs that denote an emotion and its expression ἀγανακτέω, ἐξομολογέομαι, ἐπαινέω, εὐχαριστέω, θαυμάζω, μέλει μοι, συγχαίρω, χαίρω, χάριν ἔχω τινί; s. these entries.

ⓕ Very oft. the subj. of the ὅτι-clause is drawn into the main clause, and becomes the object of the latter: ἐπεγίνωσκον αὐτοὺς ὅτι (=ὅτι αὐτοὶ) σὺν τῷ Ἰησοῦ ἦσαν Ac 4:13. οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι (=ὅτι ἡ οἰκία Σ.) ἐστὶν ἀπαρχή 1 Cor 16:15. Cp. Mt 25:24; Mk 12:34; J 8:54; 9:8; Ac 3:10; 1 Cor 3:20 (Ps 93:11); 1 Th 2:1; Rv 17:8. Somet. the subj. is repeated by a demonstrative pron. in the ὅτι-clause: ἐκήρυσσεν τὸν Ἰησοῦν ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ Ac 9:20.—Pass. εἰ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται (=εἰ κηρύσσεται ὅτι Χρ. ἐκ νεκ. ἐγ.) 1 Cor 15:12.

② marker of explanatory clauses, that

ⓐ as a substitute for the epexegetical inf. (acc. w. inf.) after a preceding demonstrative (B-D-F §394; cp. Rob. 1034) αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν the judgment consists in this, that the light has come J 3:19. ἔστιν αὕτη ἡ ἀγγελία …, ὅτι ὁ θεὸς φῶς ἐστιν 1J 1:5. Cp. 3:16; 4:9, 10. ἐν τούτῳ …, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν vs. 13; 5:11. περὶ τούτου … ὅτι about this …, that J 16:19. In ἔχω κατὰ σοῦ ὅτι … Rv 2:4, ὅτι is epexegetical to a τοῦτο that remains unexpressed. Cp. vs. 6. Of the same order is the use

ⓑ in ellipses τί ὅτι; what (is it) that? why? Lk 2:49; Ac 5:4, 9; Mk 2:16 v.l. (JosAs 16:5).—οὐχ ὅτι (=οὐ λέγω ὅτι) not that, not as if J 6:46; 7:22; 2 Cor 1:24; 3:5; Phil 3:12; 4:11; 2Th 3:9 (so μὴ ὅτι PLond I 42, 43 p. 30 [II B.C.]). ἐπεὶ οὐχ ὅτι since it is not the case that IMg 3:2.—οὐχ οἷον ὅτι Ro 9:6 (s. οἷος).—ὅτι alone is used for εἰς ἐκεῖνο ὅτι with regard to the fact that, in consideration of the fact that (Gen 40:15; Ruth 2:13) ποταπός ἐστιν οὗτος ὅτι; what sort of person is this, (in consideration of the fact) that? Mt 8:27 (but it is prob. that in this and sim. passages the causal force of ὅτι [s. 4 below] comes to the fore). τίς ὁ λόγος οὗτος ὅτι; Lk 4:36. Cp. 16:3; Mk 4:41; J 2:18; 8:22; 9:17; 11:47; 16:9–11.—ὅτι = ἐν τούτῳ ὅτι in that Ro 5:8. ὅτι = περὶ τούτου ὅτι concerning this, that Mt 16:8; Mk 8:17.—On ὅτι=why? (cp. Jos. Ant. 12, 213) Mk 9:11, 28 s. ὅστις 4b.

③ marker introducing direct discourse. In this case it is not to be rendered into English, but to be represented by quotation marks (ὅτι recitativum.—B-D-F §397, 5; 470, 1; EKieckers, IndogF 35, 1915, 21ff; Rob. 1027f. As early as Pla. [Apol. 23, 34 d.—Kühner-G. II, 366f]; Epict. 1, 9, 16; Arrian, Alex. An. 2, 12, 4; 2, 26, 4; 4, 8, 9; Philostrat., Vi. Apoll. 1, 38 p. 40; POxy 744, 11 [1 B.C.]; 119, 10; 1064, 5; LXX; TestAbr A 8 p. 85, 10 [Stone p. 18]; TestJob 6:7; 35:1; 36:3; ParJer 1:6; 2:7; ApcEsdr; AscIs 3:9; Jos. Ant. 11, 5; 18, 326, Vi. 55) ὑμεῖς λέγετε ὅτι ‘βλασφημεῖς’ ὅτι εἶπον J 10:36. ὁμολογήσω αὐτοῖς ὅτι ‘οὐδέποτε ἔγνων ὑμᾶς’ Mt 7:23. So after var. verbs of saying as direct discourse: Mt 26:72–75; 27:43; Mk 1:37; 2:16; 5:28; 12:29; 13:6 (JSundwall, Om bruket av ὅτι recit. i Mk: Eranos 31, ’33, 73–81; MZerwick, Untersuchgen z. Mk-Stil ’37, 39–48); Lk 1:25, 61 (PWinter, HTR 48, ’55, 213–16); 4:41a; 5:26; 15:27a; J 1:20, 32; 4:17; 6:42; 16:17; Ac 5:23; 15:1; Ro 3:8 (B-D-F §470, 1; Rob. 1033; AFridrichsen, ZNW 34, ’35, 306–8); 2 Th 3:10; 1J 4:20 al. Scripture quotations are also introduced in this way (Appian, Bell. Civ. 62 §260 a saying of Caesar in direct discourse is introduced by ὅτι): Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ‘ἐάν τινος κτλ.’ Mk 12:19.—Mt 2:23; 21:16; Lk 2:23; J 10:34; Ro 8:36; 1 Cor 14:21; Hb 11:18.—On ὅτι foll. by the acc. and inf. in direct discourse Lk 4:43 s. 5a below.

④ marker of causality

ⓐ subordinating, because, since ὅτι ἑώρακάς με, πεπίστευκας J 20:29.—Mt 2:18 (Jer 38:15); 5:3ff; 13:16; Mk 1:34; 5:9; Lk 4:41b; 6:20ff; 8:30; 10:13; 11:42ff; 13:2b; 15:27b; perh. 18:9 (TManson, The Sayings of Jesus ’54, 309); 19:17; J 1:30, 50a; 2:25; 3:18; 5:27; 9:16, 22; Ro 6:15; 1 Cor 12:15f. On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41 (opposes causal mng.).—Used w. demonstr. and interrog. pronouns διὰ τοῦτο … ὅτι for this reason …, (namely) that J 8:47; 10:17; 12:39; 1J 3:1 al. διὰ τί; ὅτι … why? because … Ro 9:32; 2 Cor 11:11. χάριν τίνος; ὅτι … for what reason? because … 1J 3:12. Foll. by διὰ τοῦτο because … for this reason J 15:19. οὐχ ὅτι … ἀλλʼ ὅτι not because … but because 6:26; 12:6.

ⓑ The subordination is oft. so loose that the transl. for recommends itself (B-D-F §456, 1; Rob. 962f). Naturally the line betw. the two groups cannot be drawn with certainty: Mt 7:13; 11:29; Lk 7:47 (on this pass. and 1J 3:14 s. Schwyzer II 646, w. ref. to Il. 16, 34f: ‘infer this from the fact that’); 9:12; 13:31; 16:24; J 1:16f; 9:16; 1 Cor 1:25; 4:9; 10:17; 2 Cor 4:6; 7:8, 14; 1J 3:14.—MBlack, An Aramaic Approach³, ’67, 70ff.

⑤ special uses

ⓐ ὅτι w. acc. and inf. after θεωρεῖν Ac 27:10 (on the mingling of constructions cp. POxy 237 V, 8 δηλῶν ὅτι … δεῖσθαι τὸ πρᾶγμα; EpArist 125; schol. on Clem. of Alex., Protr. p. 296, 11f Stäh.—B-D-F §397, 6; Rob. 1036; Rdm.² 195; MArnim, De Philonis Byzantii dicendi genere, diss. Greifs-wald 1912, 88 [but s. on this Rdm.² 196, 1]). Less irregular is καὶ ὅτι w. a finite verb as the second member dependent on παρακαλεῖν after the inf. ἐμμένειν Ac 14:22.—S. also c, below and HCadbury, JBL 48, 1929, 412–25.

ⓑ ὡς ὅτι is found three times in Pauline letters and simply means ‘that’ in the later vernacular (exx. in Mlt. 212; B-D-F §396; Rob. 1033). But the subjective mng. of ὡς must be conceded for the NT, since the Vulgate renders ὡς ὅτι twice w. ‘quasi’ (2 Cor 11:21; 2 Th 2:2) and the third time (2 Cor 5:19) w. ‘quoniam quidem’: διʼ ἐπιστολῆς …, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου by a letter … (of such content) that (in the opinion of its writer) the day of the Lord is (now) here 2 Th 2:2. Paul says ironically: κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν I must confess to my shame that we have conducted ourselves as weaklings (as I must concede when I compare my conduct w. the violent treatment you have had fr. others [vs. 20]) 2 Cor 11:21 (for the thought cp. Demosth. 18, 320: ‘I confess it. I am weak, but all the more loyal than you [Aeschines] to my fellow citizens’). Likew. 5:19; we are a new creation in Christ (vs. 17). This does not alter the fact that everything has its origin in God, who reconciled us w. himself through Christ (vs. 18), ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ that is (acc. to Paul’s own conviction), (that) it was God who was reconciling the world to himself in Christ.

ⓒ consecutive ὅτι so that (Pel.-Leg. p. 20 τί διδοῖς τοῖς ἀμνοῖς σου ὅτι ζωὴν αἰώνιον ἔχουσιν;=what do you give your sheep so that they have eternal life? Acta Christophori p. 68, 18 Usener τοιοῦτοι γάρ εἰσιν οἱ θεοὶ ὑμῶν, ὅτι ὑπὸ γυναικὸς ἐκινήθησαν. Gen 20:9; Judg 14:3; 1 Km 20:1; 3 Km 18:9) ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; J 7:35. τί γέγονεν ὅτι … ; what has happened, so that (=to bring it about that) …? 14:22 (so Rob. 1001; difft. Rdm.² 196 and B-D-F §480, 6). This is prob. also the place for οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα we have brought nothing into the world, so that (as a result) we can take nothing out of it 1 Ti 6:7. τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Hb 2:6 (Ps 8:5).—DELG. M-M.